This promises to be a very unique, interdisciplinary conference addressing experiences and phenomena recognisable as “uncanny”, “supernatural” or “abnormal” within the context of their happening. This conference demonstrates that definitions of “normality” and “pathology” are culturally variable and approaches the ways in which science, medicine and religion play roles in distinguishing these definitions. This conference interrogates notions of the human mind to ask whether this can encompass “uncanny” or “supernatural” experiences appropriately.
The ‘Uncanny Landscapes’ panel addresses the context of the uncanny as experienced through people’s embodied engagements with landscape. It acknowledges recent shifts in approaches to landscape in social and cultural sciences – from objectifying approaches to landscape as representation or as a base upon which humans live and act, towards recognition of an unfolding, “more-than-human” environment that we are part of. It broaches questions about how “uncanny” experiences or phenomena in (or of) the landscape introduces new questions and challenges our existing methodological, analytic and theoretical tools. We address the potential of recognising the landscape as ‘subject’, raising questions about its capacity to generate the uncanny. You can read the full panel abstract here.
My paper abstract
Perception, the environment and the uncanny: Sensing the woodlands with a psychic medium who has impaired vision
This paper presents ethnography exploring the sensuous perception of English woodlands for a psychic medium named Amanda, who has congenitally impaired vision. This case study is part of an ethnography investigating the sensory perception and experience of the woodlands for walkers who have impaired vision, in the South Downs, England (2012-2014). I propose that the uncanny experiences Amanda described as a psychic medium and that I experienced in her company provides opportunities to reflect on anthropological conceptions of the environment, and the methodological, analytic and theoretical tools available for investigating uncanny experiences in natural environments. Walks through the woodlands with Amanda were characterised by uncanny experiences. I recount some of these uncanny experiences, describing her embodied and sensuous engagement with the woodlands as a psychic medium. I propose that these accounts of uncanny experiences within and of the environment contributes to theoretical (and therefore both methodological and analytic) reformulations of the environment beyond that of an objective back drop to human activities and extends to what Abram referred to as a ‘more-than-human-world’. This ethnography describes an environment sedimented with feeling tones of past activities that are sensed as “energies”, with which one can interact and alter. Thus, the environment is identified as processual, imbued “energetically” with, and altered by, human activities. Yet, there is also a sense of agency or subjectivity of the environment, which Amanda recognised as changes in the weather, and the feel, sounds and motions of the environment. Suggesting that the environment embodies these “energies” with some kind of agency. I consider how anthropological approaches to the environment have principally been concerned with the human perceiver and the environment as affording perceptual experience (following Gibson 1979), identifying the human-centric dynamic implicit in this. Reflecting on the anthropological opportunities and limitations for investigating the environment and uncanny experiences, I open questions for ways forth. This paper is situated in a sensuous anthropology of the environment and explores sensory perception through embodied methodologies of apprenticeship
Keywords: Sensuous experience, uncanny, embodied methodologies, vision impairment, environment, extrasensory perception.
If you are interested in where this panel takes us, please keep an eye on my forthcoming blogs.